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The Dharma life, that of following our instinct for freedom, requires involvement in everything. Every
emotion, every mind state, every expression of being is
valuable, important to know and learn from. Evolving a
realistic Dharma attitude helps to keep these things in
perspective.
At times the process is arduous and all-consuming,
requiring heroic patience, courage, and determination.
At other times, the way is silent, intuitive, and
imperceptible. It can be a magical process, whereby we
smile as we absorb life's delicious blend of beauty and
intrigue. Then, without notice, a storm of torment, origin
unknown, sweeps over us and takes us to our knees. Being
alive and engaged with all dimensions of reality is an
odyssey no one can prepare us for. No amount of training
or spiritual practice makes direct experience any less
daunting. By embracing freedom as our most treasured
quality, we empower an uninhibited exploration of the
mysterious realms of human consciousness; we integrate
these discoveries, come what may, into all the domains
of our life.
With discernment and intelligence as our guides
we'll be required to enter the fiery mouth of many strange
and terrifying circumstances. Life is simply too vast and
unpredictable to assume that the unthinkable will not occur.
As realists we stay alert and ready to enter sadness,
loneliness, and even terror. We may expect to be thrust into
the darkest abyss, where hopelessness and depression overwhelm
our value of life and our motivation to continue the work of
liberation. Sometimes it may bring us to the edge of madness.
Realistic spiritual discovery is an involvement in
everything we hoped to avoid. I'm not suggesting that you
defensively brace yourself for the crisis to come, or even
anticipate torment and pain, but the heart will not genuinely
open until all of life's realities are admitted. Loss and
grieving are not only natural but divinely honorable. If you
risk loving life and others, you will inevitably confront the
truth that all things must pass.
Fostering realistic Dharma attitude helps to counter
balance the forces of spiritual grandiosity, idealism, and
false expectations. Each of us must learn the consequences
of our actions. The allure of transformational insight,
psychological harmony, and unbound freedom are compelling
goals. Rather than thwart these beautiful impulses or temper
our enthusiasm for these noble aims, we should appreciate
them as points of light in a vision, and skillfully use goals
to release ourselves into the open space of natural freedom.
We must be both relaxed and attentive, able to rest
and play at the same time. We must strive to sustain a vital
hope and an even peace in each moment. To name and strive for
personal goals while keeping a mind free of conclusions is a
stunning accomplishment, one that must be attempted over and
over again.
Equally, it is important to disavow ourselves of
unreasonable spiritual ideals and developmental expectations.
The Dharma life is not free of conflict. To hope that your
spiritual work will rid you of all unwanted problems or satiate
internal disharmony is an alluring but erroneous goal. Rather
than gliding smoothly along, you are likely to struggle, curse,
and cry your way down the road of freedom along with the rest
of us. No matter how sincere and profound, you will continue
to experience periods of suffering until you die. No one is
beyond it. No one has completely rid themselves of the inherent
tensions and conflicts within the psyche. No one is abiding in
an idealistic state of perfect psychological harmony. No one
has removed the tormenting emotions of greed, anger, and
delusion. The ocean of consciousness is simply too vast and
too complex to fully explore and wisely understand during
the brevity of a single lifetime.
Perhaps the full mapping of consciousness and the
cosmos will never be achieved. Perhaps it's not even necessary.
Living with existential uncertainty can be wonderful. With
realistic Dharma attitude we are more concerned with declaring
our willingness to face situations openly and learn what we
can in the most basic, human ways.
Being human is a destiny fraught with every conceivable
obstacle. We realize progressive liberation as we begin to
allow ourselves to feel the terrible burden of our honest inner
life. By acknowledging inner claustrophobia we act to expand
our space. Realistic Dharma attitude is an ongoing vow to
willfully align ourselves to freedom, refusing to be held in
the safety of the familiar or the comfortable. It requires
courage to challenge the bondage and addiction to frictionless
lifestyles and narcissism. We must see the difference between
the "ease of being" and the "struggle for excellence."
Following the instinct for freedom requires knowing that there is no
wrong time to learn. At moments the Dharma life will feel like an exotic
adjunct to our life. At other times it will seem that there is nothing
separate from the process. It's a journey of experience that begins
and ends right now - everywhere, always.
Fundamentally, the language of the Dharma is not
found through the intellect; it's transconceptual. This
requires feeling your way into reality. The Dharma is an
intuitive opening and often clumsy and erratic. It is not
precise or mathematical. We are called upon to walk the thin
line of accepting our imperfect humanness without compromising
our ideals and goals. It means always walking into the future
knowing that birth and death are present. It is a journey
inward and outward, simultaneously. Each moment contains the
forwards and the backwards. We are called to live in the
sacred space of being full and broken at the same time.
Courtesy of Alan
Clements
www.WorldDharma.com
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