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The Process of Ongoing Success

"Pure Heart, Simple Mind"® vol. 3, no. 8, May 1, 2005
Official Newsletter of Seishindo™—Life Coaching. Self Hypnosis and Mindfulness.
Privacy Statement: We won't ever rent, sell, or give away subscriber information.




Serving a community of private individuals and professionals who have the desire to cultivate a life of clarity, compassion, and creativity. We warmly welcome our new subscribers. Thanks for joining! Your feedback is encouraged. Please feel free to contact us.



IN THIS ISSUE

    1. Introduction
    2. The Process of Ongoing Success
    3. Practice
    4. Links
    5. Suggested Reading
    6. Suggested Music
    7. Our subscribers' section
    8. Copyright
    9. Un|subscribe & Delivery



1. Introduction

Many people have asked us how Seishindo principles fit into work in organizations. In order to present you with an article that is both entertaining and educational, I have teamed up with my colleague and dear friend Drew Lebby for today's newsletter. We hope you will enjoy what we have written, and we invite you to write and let us know how you use Seishindo principles in various settings.

For those of you not actively interested in organizational interventions, I believe that this article also has a good deal of relevance for families and other communities. What you will want to do in this case is a bit of "translation". For instance, where we use the term "management" you can translate this into "parents" and for the "employees" you can use the term "children" A provocative idea perhaps, but enlightening nonetheless!

If you would like to learn a bit more about my colleague Drew, please click here: Drew Lebby.

In general, we are always eager to hear how people use Seishindo principles in different areas of their life. So do write to us. Eventually we hope to create a book that is a compilation of the emails you send us.


2. The Process of Ongoing Success

By Drew Lebby and Charlie Badenhop

We would like to present you with a radical idea - most, if not all, of your previous training and experience in people and process management has prepared you to be effective from the perspective of the past, and ineffective in regard to the future. The greater your past successes, the more likely it is that you will experience difficulties in the future.

Most managers have been well educated in regard to logic, analytical reasoning, and problem solving. These skills have been nurtured in the home, stimulated in every phase of education, and further developed and rewarded in the workplace. All of this learning takes place at the expense of developing the perspective and skills necessary for managing people and demonstrating effective leadership. Truly effective leaders cultivate an intuitive comprehension of non-rational, paradoxical people and situations, and understand and respect the emotional and spiritual longing that people bring with them into the workplace.

Well schooled in "living in our heads", we often find during challenging times that the body as a whole consistently refuses to implement actions dictated by the logical mind, just as employees often balk at directives set forth by management. While the logical self says "I should and I will" the body says, "I can't and I won't!" As individuals we resist all change that does not "feel" right to us. The same is true of any workforce.

Our work together needs to be about the conscious creation of high performing, self-monitoring, special purpose communities. Special purpose indicates that all communities exist to achieve an end, whether explicitly stated or not. A community exists only in the actions that it takes to achieve that end. Organizations rarely explicitly state their reason for being, except in a nebulous manner. The term community recognizes that leaders, managers, employees, and customers seek a sense of belonging and require as a condition of personal commitment, a supportive emotional environment. The term business community describes an environment in which the complex set of organizational and individual behaviors that result in learning are grounded in actions that signal dignity and respect both to the customer and to the employee.

A business rarely plans at the start the kind of community it becomes as time goes by. Rather, a business community evolves over time in interaction with, and often as the result of, a broader system. A pattern of effective actions evolves during lengthy periods of organizational success. We then deliberately build these effective actions, and the behaviors thought to produce them, into the community. Beliefs, rituals, stories, and values communicate them. Methods, procedures, organizational structures, and the criteria within appraisal and compensation systems require and reward their use. Over time, the conscious rationale for these underlying structures fade, and the behaviors produced become unconscious and habitual organizing aspects of the system. Community behavior becomes part of the background and history of the organization. Behaviors become embedded in the bodies, the biology, of staff. In the process, these behaviors become disassociated from the effectiveness they are meant to bring forth.

Typically, most organizations only assess the overall health of the community they have evolved when a breakdown occurs which dramatically reduces the organizations ability to continue to achieve its special purpose. Few organizations have appropriate robust models of community to model the workplace after. Because of this, there is usually little patience with the difficulty and discomfort of the renewal that every organization must go through periodically. Most companies seek a quick fix of off-the-shelf, event-based training instead of examining the various threads woven into the fabric of the community. Companies hope to "fix" their current difficulties by hiring experts in team building, communication, or management and leadership development. However, the actions that flow from these newly developed competencies rarely transfer from the training room to the workplace. This is neither the fault of the trainer or of the employees. Rather, it is testimony to the power an organization's underlying structure has on influencing group and individual behavior. This underlying structure seemingly evolves and mutates on its own, without explicit directives from management.

The overall results an organization achieves are produced by repetitive patterns of behavior carried out by the individuals within the organization. These patterns of behavior are strongly influenced by the underlying structure of values and beliefs the organization has unwittingly propagated over time. Given the "chicken or the egg" nature of organizational development, we find it is most effective to start the process of organizational review and renewal by examining and bringing greater awareness to the beliefs and behaviors of individuals, while concurrently modifying the organizational structure to reinforce the shifts each individual needs to make.

In the face of this massive, inflexible system we call the workplace, we need to explore what actions we can take to assist the process of transformational change.

1. Understand Organizational Change and Renewal
Make sure that everyone involved understands the process of change. An understanding of organizational lifecycles is as critical to the leadership of change as product lifecycles are to the management of research and development. Facilitating the waves of change rather than being engulfed by them requires foresight and pro-activity. Yet change often produces a sense of loss of control and a mood of fear and resignation signaled by a slowing or freezing of effective action. Most often people focus their efforts on keeping change from occurring, or on returning the community to its previous state of equilibrium and its members to their previous sense of control.

Most employees believe that management has the responsibility and authority to eliminate the stress of change and return the organizational system to "normal." Yet under certain conditions, management has the obligation and responsibility to lead the organization into chaos, to increase stress and disequilibrium so a higher order system can evolve - a system whose structure cannot be predetermined. It has an equal obligation to assist employees in determining where the organization falls in its cycle of growth and renewal and in requesting their assistance in shifting the behaviors, beliefs, and structures necessary to renew effective action.

2. Practice, Practice, Practice
Except for businesses, every form of team practices regularly. Sports teams, orchestras, the cast of a movie, all practice incessantly; and rehearse daily. Only in business do we form teams with no opportunity for regularly scheduled skill diagnosis, learning, and practice other than the economic reality of day-to-day operation.

In the course of practicing, we can challenge the community to perform outside the familiar and comfortable in both content and location, and we offer the possibility of a clear public and conscious reassessment of the effectiveness of current processes. We can shift the unit of analysis from the individual to the community/team and provide a safe place to observe habitual behaviors and test the effectiveness of new ones.

3. Learn How To Dialogue
Recreating community is different from joining community. We join communities that have existing values and behaviors, typically implicit, and evolved over years. Recreating community requires explicit declarations and commitment to a redefined set of values and behaviors. Developing these values beyond the vague characteristics of the Boy Scout-like "friendly, courteous, kind..." requires practice. Few of us have developed skills at dialogue, which involves a respectful exchange of ideas and information. Most of us however are masters at debate, which is the delivery of sequential monologues on our differing points of view. Explicit agreements to consciously and continuously declare, test, and review assumptions about how people think, feel, and act, as well as the beliefs attached to those assumptions provide the basis for trust and honesty in community.

There are several ways to provide practice in dialogue that also further the content of community. Assessment instruments, using the community as the unit of analysis, provide a non-threatening content basis to dialogue existing norms and effectiveness. Content can range from measures of team culture to team effectiveness, from management style to learning style. The content chosen for educational purposes is irrelevant to practice in dialogue.

Assessment instruments or content using the individual community member as the unit of analysis provide practice in dialogue at a different, higher intensity. An understanding of the basis for individual differences and the synergy those differences produce provides an additional basis for trust and honesty and a context for practicing dialogue. Whether focused on gender, race, or the more subtle invisible differences of culture, sexual orientation, personality style, or data collection and processing modes, dialogue that involves an appreciation of "difference" invariably strengthens the community.

4. Bring the Community Together to Plan Change
Event based practice and training may be necessary, yet such activities are never sufficient in moving businesses towards becoming a high performance community. There is a significant distinction between providing competence in new sets of behaviors and recreating a community in which those new behaviors become habitual - part of the background and history of the organization. Outside consultants and trainers can provide the competence. Only the business itself can take the actions, often counterintuitive, necessary to sustain it.

Rebuilding and sustaining community requires a multi-step process that enables us to:
• Bring the unconscious, habitual behavior of both the individual and the system to the conscious level.

• Assess the effectiveness of behaviors in achieving the business's current or future strategic intent.

• Identify additional behaviors assessed as necessary to achieving strategic intent.

• Identify and redesign the underlying structures that influence and promote effective behaviors.

Organizations must weave this process of strategically rebuilding community throughout the daily context of their work rather than view it in isolation as a series of training events. Events can serve to create the desire and blueprint for change. It is the work that occurs between events that produces the momentum for and joy of change.

3. Practice

This is a Practice that you can take with you wherever you go. It is an every day mindfulness Practice, and it is very much the same as similar Practices taught in other disciplines. Giving your relaxed awareness to how you walk can play an important role in helping you to be more at ease and in tune with your surroundings.

"Walking with Grace and Power"

4. Links

Groupjazz.com
This is a link to the site of my current sponsor in Washington DC. Lisa Kimball is one of the most helpful people you will ever meet, and she is also a world class networker.
"Group Jazz supports the work of groups, whether they meet face-to-face, online, or both. We bring together the best tools, technologies, media, and PEOPLE to produce great group experiences with powerful results."



5. Suggested Reading

This book was suggested by several friends so I thought I would pass the information along, even though I have yet to read it.
"Presence: Human Purpose and the Field of the Future" Peter Senge, C. Otto Scharmer, Joseph Jaworski, and Betty Sue Flowers

The write-up for the book says:
"How would the world change if we learned to access, individually and collectively, our deepest capacity to sense and shape the future? This is just one of the questions posed by the authors of a book that combines unusual personal honesty with rigorous critical thinking.

"Presence: Human Purpose and the Field of the Future" gives the reader an intimate look at the development of a new theory about change and learning. In wide-ranging conversations held over a year and a half, Senge, Scharmer, Jaworski, and Flowers explore their own experiences and those of one hundred and fifty scientists and social and business entrepreneurs in an effort to explain how profound collective change occurs. Their journey of discovery articulates a new way of seeing the world, and of understanding our part in creating it - as it is and as it might be."

6. Suggested Music

"Déjà vu" Crosby, Stills, Nash, and Young (CSNY)
Were you part of the "Woodstock Generation"? If so you need to listen to this music again!
Not part of the "Woodstock Generation"? Have a listen and take a journey into being a "wanna be" hippy!
I think this album is a great classic. I guess I am "dating" myself, huh?!


7. Our subscribers' section

Irfana Qureshi writes:
My name is Irfana Qureshi, and I am a wholsitic therapist and homeopath in Calgary. I also teach Reiki classes. I believe that everything, including Reiki is changing and evolving. Part of my journey is uncovering the different aspects of Reiki and teaching them to my students. If anyone is interested in learning Reiki, my website is http://www.thesoulconnection.com.
In gratitude,
Irfana

Marguerite Tennier writes:
I would very much like to let the Seishindo Newsletter readers know about the non-profit project I recently launched to offer very low-cost life/business coaching to single parents in Canada. Four coaches have joined me in this endeavour. The website is:
http://www.probonocoachingcanada.com
Thank you,
Marguerite

***

Every week new people are signing on as subscribers. We are very glad to meet all of you, and hope that you will feel at home with us. Our ONGOING growth depends on all of you. Please help us to spread our life affirming message by passing our newsletter along to others. Thanks so much!

* * *

If you have a business, hobby, group, or organization that you would like other members of the Seishindo community to know about, then please send us a short write-up (two or three sentences) here. You don't have a website? Then let us know how other members might contact you by phone, fax, in person, or in writing.

We also invite you to send in:
A) Questions and comments relating to what you read here.
B) Experiences that relate to the "Practices" presented.
C) The names of books/music/services/products, etc. you feel might be of interest to the Seishindo community. Please include a short write-up (two or three sentences) about your selections and send all input here.


8. Copyright

Unless otherwise attributed, all material for the newsletter "Pure Heart, Simple Mind"(tm) is written and edited by Charlie Badenhop ©. All rights reserved.

You are encouraged to send our newsletter in its entirety to anyone you think might like it.

If you would like to reprint our newsletter for other than your personal use, you are invited to do so, provided you: a. Receive our written permission (which is likely) b. Attach the above copyright notice to our material. c. Do not sell our material to others. d. Keep the content of our material intact without any editing whatsoever.



9. Subscribe | Unsubscribe | Delivery

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