Seishindo Home Somatic Wisdom Practices
Search our site Seishindo site and community news Services: 

	Personal Coaching 

	Organizational Consulting

	Workshops 

	About Seishindo About Us: 

	Contact 

	The Seishindo Team 

	Kudos 

	Company Readings&: 

	Articles 

	Poetry 

	Books 

	Music Newsletter: 

	Read and subscribe Self Hypnosis and Mindfulness: 

	Articles and Practices Somatic Intelligence and Mindfulness Practices Web Resources for Human Development Home


The Importance of Not-knowing

"Pure Heart, Simple Mind"(tm). Official Newsletter of Seishindo(tm).
Volume 1, No. 2; January 15, 2003



IN THIS ISSUE

    1. Purpose of the newsletter
    2. Musings
    3. Examples of Embodied Spirit
    4. Dynamics of Embodied Spirit
    5. Practices
    6. Suggested Books and Music
    7. Endnote and Invitation
    8. Links
    9. Copyright | [un]Subscribe


1. Purpose of the newsletter

This newsletter is designed to serve the community of private individuals and professionals who have the desire to cultivate a life of clarity, compassion, and creativity. Your interaction and feedback is encouraged. Please contact us at: seishindo@seishindo.org.


In general this newsletter will espouse the theories and practices of Seishin-do. To find out more about Seishindo please go to: http//www.seishindo.org.

2. Musings

In our first newsletter I wrote about how the quality of the life we live, is dependent upon what we learn from the circumstances we encounter. In regard to knowledge about one's self, High quality learning = High quality life.

In this newsletter I want to talk about the importance of "not-knowing". Learning something new about ourself, and the world we live in, often requires that we first un-learn what we have learned in the past. This idea stems from a similar idea in our last newsletter. We often get taught very powerful yet incorrect lessons as we go through life. For instance, a child incorrectly gets "taught" by a screaming adult, that he is careless, lazy, selfish, or just plain dumb. When the child naively believes what the screaming adult is "teaching" him, the likelihood that the child will learn new and life affirming things about himself in the future, will tend to be seriously impeded. In order for the child to free himself up for new learning, he will need to first "not-know" some of what he has learned in the past. Another way to say this could be "What will I need to unlearn, before I can learn something new?" When wanting to understand the truth, we have to return to our true nature and let go of our opinions, our current condition, our understanding of what is right and what is wrong. When our mind is clear, talking, words, and thinking are not necessary. The truth is just like this.


3. Examples of Embodied Spirit

When working with a client who is a serious body builder that regularly injured himself during his training I said to him "As we sit here now facing each other... Take a couple of deep breaths.... And let your body move... as it lightly feels some of its injuries...
As you move, let your body recall exactly how it has been injured at various times in the past.... And then at some point, freeze your body... Sit still... Feel your injuries.. And tell us what your body has learned from all of the injuries it has received."

After taking a few minutes to breathe and move his body the client froze and spoke these words, "I have come to understand that you don't really know what I am capable of and what is way beyond my means, and you don't even seem to really care. I feel like you are quite happy to punish me if it means that you might look better in front of others."

The moment the client finished uttering these words, I asked him to begin breathing and moving again, and while moving I suggested "Please have your body teach your rational mind how to be a better workout partner."

After moving and breathing for a minute or so the client's body offered the following words of advice to his rational mind: "Just feel the way that I move. Feel me, and move with me, and feel what is natural for me and what isn't. What isn't natural for me isn't natural for you."....

Next, while continuing to speak from the point of view of his body, the client gently asked his rational mind how he felt about himself, and what his sense of self worth was. One of the most interesting things the client's body suggested to his rational mind was, "Imagine that you don't even have a body, and that you only exist as a thought form. What is your sense of self worth without a body?"...

"You see" his body said, "I feel like you are trying to tell me that you would feel great about yourself if only I your body, was somehow more perfect, but I don't really believe this. I feel like you feel bad about yourself, and you try to get me to take all the blame." Next he said, "I would also like you to know that I feel terrible when you look in the mirror and always make a comment about what is wrong with me."....

This led the client and I into a very meaningful discussion about the client's sense of self worth and how he felt like he always had to somehow "do more" and "be better" if he was to get the love and attention he desired. Not surprisingly he said that his father's most usual question upon coming home from work every evening was "What have you accomplished today son?"

Over time, the client had come to learn, identify with, and thus believe in, the "fact" that "My self worth is dependent on what I accomplish, and I won't be loved for just being myself."

As our work together progressed the client began to dissolve his old learning about his sense of self and the dynamics of loving relationships. One of the first steps in this process was getting to a point of "not knowing" who he was. He did this learning with the help of freeform improvisational movement and stillness, awareness of his breath, and a SUPPORTIVE inquiry undertaken with BOTH his body and his rational mind, in regard to what it FEELS LIKE to be "Me".

As his old learnings dissolved, he began to learn that: "The act of discovering who I am is very nourishing, never ending, and always changing. Appreciating myself for who I am is an infinitely richer experience than trying to live up to an image of who I could be, if only I was different. My understanding of who I am is no longer static and fixed. Feeling who I am at any given moment continues to change and surprise me."


4. Dynamics of Embodied Spirit

What we learn in the course of our life, determines the purpose, importance, and outcomes, that we extract from our experience. Whatever we feel we learn about ourself over and over again winds up becoming part of our identity. Our identity sets the foundation for our beliefs. Our beliefs determine how we will be predisposed to act and react in the future. Learning-identity-beliefs go hand in hand. In order to learn something new and life affirming about yourself and the world around you, you will usually have to change your personal sense of identity, and some of your long held beliefs. Usually a first step in this process is getting to a stage of not knowing who you really are.

Perhaps you say "This all sounds reasonable. Now tell me how I can go about changing what I am learning, my identity, and my beliefs!"

One possible answer would be the following words from a Sanskrit mantra:

"Om.
This is perfect.
That is perfect.
From the perfect, comes the perfect.
If from the perfect the perfect is taken away,
Only the perfect remains.
Om, peace, peace, peace."

Such is the sense of perfection we get when holding a baby. This sense of perfection, is the inherent blessing that exists as the essence of everything. This sense of perfection is present at all times and doesn't require any healing or change to take place. This sense of perfection is dynamic rather than static, and welcomes the necessary ongoing changes of life. You are invited to simply notice what is, rather than attempting to correct what you believe needs to be different.

In Japanese flower arranging it is common that one of the branches in the arrangement is bent or broken, to signify that the arranger has attempted to present the flowers in a "natural" state. It is the "imperfection" of the broken branch that leads us to understand that the arrangement is potentially "perfect." We encourage you to look for and appreciate your "broken branches" as a sign of your uniqueness and perfection.

Each one of us, no matter how seemingly evolved we might be, has imperfections and personal ego attachments. These imperfections and attachments are not something to be overcome or transcended, but rather something to be understood, appreciated, and accepted in the course of our life journey. If we do not honor and appreciate our individual shortcomings, then a part of us will always be feeling that we are somehow needing to be fixed.


5. Practices

Here is a practice that I have found helpful for myself and for my clients. You will most likely want to read through all of the instructions at least once before actually doing this practice.

I developed this practice from the Zen teaching of Seung Sahn. You might find this practice to be somewhat the opposite of exercises that you have tried in the past. Please be open to experimenting and discovering. This practice is designed to help us dissolve our usual sense of "knowing" in order to help us open up to the possibilities of learning something new.

Sit or stand in front of a mirror. While looking into the mirror say the following in a supportive and curious tone of voice.
"I don't know who you are, and I don't know who I am."
Breathe deeply, and be comfortable in knowing that this statement is definitely true on many levels.
Next say to yourself:
"There is much that I see that I do not understand."
Take a deep breath.
"There is much that I hear that I do not understand."
Take a deep breath.
"There is much that I feel that I do not understand."
Take a deep breath.

Become present to yourself looking in the mirror.
Begin to pay attention to your posture, your body movements, and your overall feeling, and give your primary awareness to the experience of your inhaling and exhaling... Take a minute or two for this.

Now make some of the following statements, feeling free to improvise with whatever YOU are drawn to feel and say:
"I don't know if I am successful or not."
Take a deep breath.
"I don't know if I am good looking or not."
Take a deep breath.
"I don't know exactly where my life is leading me." Take a deep breath.
"I don't know who I really am."
Take a deep breath.
"I don't know many things that I would like to know."
Take a deep breath.
"I don't know what I don't know.
Take a deep breath.
"I don't know what I do know."
Take a deep breath.

As you feel into the presence of your breathing, know that "not knowing" and "not fully understanding" is an essential part of the human condition.
Take a deep breath or two and sit calmly for a minute or two, as you feel deeply into your true human self. The idea here is to become comfortable with "not knowing." Appreciate yourself fully, while accepting that there is so much that you do not know.

When you are ready, make some notes about what "not knowing" is teaching you.

During the course of the next two weeks repeat this practice numerous times. You might particularly want to do this practice when you are feeling upset, confused, or despondent. It is likely that you will find this exercise to be quite liberating.
Give yourself some time to think about how you can find a sense of calmness amidst all of the ongoing changes in life that you do not fully understand. Rather than attempting to rush into an action or an answer, take a moment to breathe into a sense of feeling yourself fully in the moment.

If for some reason this practice proves a bit more difficult than you were planning on, you can try again later. Sometimes when we are in the process of learning something new, we find that what we have learned in the past impedes us from learning something new in the moment.


6. Suggested Books and Music

"Only Don't Know - The Teaching Letters of Zen Master Seung Sahn".
This book by the Korean Zen master is highly engaging and enjoyable to read and learn from. His ideas have been of great help in the development of Seishindo. His other two books "The Whole World Is A Single Flower" and "Dropping Ashes on the Buddha" are also well worth reading.

Please check out the following two CD's:
"ReTURNING" and "Praises for the World" by Jennifer Berezan. Jennifer's music is circular, lyrical, and great for building a relaxed, joyful state that is in rhythm with your breathing and heartbeat.

My thanks to Sandy Morris for turning me onto these two CD's and a number of other great selections.


7. Endnote and Invitation

We invite you to send in
a) Questions and comments relating to what you read here.
b) Experiences that relate to the "Practices" presented.
c) The names of books/music/services/products, etc. you feel might be of interest to the Seishindo community. Please include a short write-up about your selections. Let us know whether or not it is OK to have your name appear with the information you share. We will do our best to address most if not all input. Please send all input to seishindo@seishindo.org.


8. Links

www.stephengilligan.com

Stephen Gilligan Ph.D. was a core student of Dr. Milton Erickson. He is the founder of Self Relations therapy, and he is an international trainer of hypnotic communication and Self Relations therapy. Stephen's work is of the highest quality, and you can benefit greatly by reading his books and taking one of his many trainings.


9. Copyright | [un]Subscribe

Unless otherwise attributed, all material for the newsletter "Pure Heart, Simple Mind"(tm) is written and edited by Charlie Badenhop ©. All rights reserved.
http://www.seishindo.org/newsletter.html
http://www.seishindo.org

You may reprint, copy, or distribute "Pure Heart, Simple Mind” (tm) provided you: a. Receive our written permission (which is likely). b. Attach the above copyright notice to our material. c. Do not sell our material to others. d. Keep the content of our material intact without any editing whatsoever.

You can subscribe to "Pure Heart, Simple Mind" newsletter at http://www.seishindo.org/newsletter.html.

The e-mail should only be sent to those who have asked to receive "Pure Heart, Simple Mind - The Newsletter". To unsubscribe, go to: http://www.seishindo.org/newsletter.html, enter your e-mail address subscribed under, then click the "unsubscribe" button, or e-mail us at subs@seishindo.org with "unsubscribe" in the subject line and you will be removed immediately.




Home ||| Site Map ||| Search ||| News ||| Services ||| Seishindo ||| Workshops: in Japan - in the US - in Europe
Contact ||| The Seishindo Team ||| Kudos ||| Somatics ||| Readings: Articles - Poetry - Books ||| Music ||| Newsletter*
Self Hypnosis ||| Practices ||| Resources ||| Submit your site ||| Free content for your newsletter or ezine ||| Syndicate our content

Top
© Inessa Design 2002